Born 9 August 1953 Teius, AIba, Romania
Graduate the Academy of Fine Art “Ion Andreescu” CIuj-Napoca
Romania
EDUCATION
Graduate the Academy of Fine Art “Ion Andreescu” CIuj-Napoca
Romania
REPRESENTED
2001 - 2002, Art Addiction Internet Art Museum
MEMBERSHIP
2000 - 2002 -AAIAA -Art Addiction International Art association
This program
could be a good beginning for this effort. The first example, I
shall insist upon, is borrowed from a painting (The Hermit), from
the cycle inspired by the Tarot. There are three colored spots,
each one inscribed in a triangle in the left bottom side of the
painting. They are: an aquamarine spot, a white one and a red one.
These sign’s refer to a system of chromatic symbols from alchemy.
They are in connection with the theory about “the four phases of
matter transmutation”. In Hellenistic alchemic writings, they were
called: melansis (meaning black), leukansis (namely, white),
xanthosis (or yellow) and iosis (or red). In the alchemic
treatises from the Middles Ages, words borrowed from Latin (nigrado,
albedo, citrinitas and rubedo) are used for these chromatic
symbols. In alchemic treatises, these four symbols (which Ovidiu
Avram reduces to three) name the four phases matter, natural
substances go through, in a fulfilling process broadly observing
the initiation scenario about the God’s suffering, death and
rebirth. Thus, nigredo is associated with putrefaction, decay of
matter, i.e. death.
Albedo (namely
white) is a transition it. The third phase (citrinitas, the yellow
one) is a transition one. That is why, probably, Ovidiu Avram
thought it better to do without it. During the last phase (rubedo,
red) matter reaches its fulfilment. It is turned into gold. In
alchemy, the active element of gold is considered to be red.
Ovidiu Avram made only two modifications of the traditional
symbols. He has turned nigredo (black) into aquamarine and reduced
the four transmutation phases to only three. This short program
does not allow me to insist on other symbols as well. I shall only
say that they are taken from then Cabala (“the Tree of Life”
symbol, for instance), or from Astrology (the astral symbols
Venus, Mars or Saturn, which are very frequent in Ovidiu Avram’s
paintings), or from gnosis (with its powerful dualism: matter
spirit). One singles out Ovidiu Avram among the other contemporary
artists for the symbolic of his creation. However, he is
surprisingly close to a very well-know contemporary Romanian
writer, Mircea Eliade, whose fiction has similar sources. Ovidiu
Avram is an artist obsessed rather with spiritual significances
than the sensitive appearance of this world. His painting does not
only want to attract the looker, but also to transform him. Beyond
any doubt, it is not commercial art. Nevertheless, it is true art
of the highest relevance.
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